The Greeks use the word work to mean labour as well as to mean trying to pull a fast one. They say the only work left in Greece is the work where you pull a fast one on your neighbour.

Sitting in the lounge at Oliver Tambo Airport after an intercontinental flight is far removed from arriving in Athens and driving into the city. Some stores are flashy and new, like the Zara, while behind it lies a burnt out facade of a building destroyed in riots or set fire by the owners so that they can claim from insurance.

A night in Athens remains, a drive through the ghetto inhabited by Indians and Pakistanis and Chinese, drugs changing hands under furtive glances along dirty side walks with cars parked on and off, crammed and dirty as well. They hover outside windows of stores that hold a foreign nation’s goods, strange in Greece were it not for the fact that Greece had Gypsies before.

After the ghetto we drove out to Paxi, a small village on the Attiki coast between Athens and Corinth. It was filled with young people drinking coffee and cocktails. Some arrived on scooters, some on superbikes and quite a few in Porches. The psarotavernas, the fish tavernas, were empty except for one, where three tables including us enjoyed a meal like we would have had ten years ago for ten times the price. Some of the taverns had been turned into new Russian looking club cafes and were full of designer clad youth.

The next day I left Athens and wondered through Corinth up  to Nemea, through Mycenae, Tolo and Astros and ended up in the village where time seems to have stood still. The road past the house has quietened down, with much less traffic than before. The priest across the corner is never home during the day since his wife died, and in the night the lights are on as he struggles with the insomnia brought on by loneliness. The empty house on the corner remains empty, except for one year when one of the sons used to peep out from shutters even though we continued to park our car on his corner. The remaining corner has a ramshackle house with stables and chicken coups facing our house. She has been moved into a home because of dementia. Our part of the village is made of corners. No where else are there four houses neatly laid out on the corners of a crossroad. Three the same age, with the priest’s new house built in the eighties on the odd corner.

That is about the only sense of order there. All the villagers are working, but not all of it is labour.